Introduction Special Issue: Tectonic Intimacies of Transformation Knowledges of Emancipation and Narratives of Resistance and the Amplification of Global Majority Voices
Abstract views: 61 / PDF downloads: 51
DOI:
https://doi.org/10.29333/ejecs/2390Keywords:
Resistance, Postcolonial, global majority, pedagogy, joy, solidarity, Tectonic intimacies of transformation, postcolonial structures, knowledge production, global majority scholarsAbstract
Tectonic intimacies address the relationship between violence, resistance, and hope in academia with a specific focus on Global Majority scholars. It analyses colonial power dynamics in knowledge production and the effect of such dynamics on the emotions of people and communities using the concept of tectonic shifts. The contributions highlight how intimate acts of survival, cultural assertion, and collective care serve as forms of resistance, creating ruptures within colonial epistemologies and facilitating the emergence of postcolonial knowledges. These acts, which are regarded as the strategies of personal survival, present new theoretical paradigms that problematize the dominant epistemologies. Postcolonial intimacies emerge in these practices, as scholars engage in acts of love, solidarity, and healing that challenge the violence of colonialism. Specifically, the problem raises the question of the importance of creativity, such as narrative, visual, and performative, as well as joy, as agents of change. In these various ways of involvement, the work contributes to decolonial practice and foregrounds healing, the people’s power, and liberation in transforming knowledge creation processes in academic and societal contexts.
Downloads
References
Abdi, N. M., sánchez loza, d., & Vue, K. (2024). (De)coloniality of mothering: Race, gender, and mothers in schools. Journal of Ethnic and Cultural Studies, 11(5). https://doi.org/10.29333/ejecs/2139.
Abu-Lughod, L. (2001). Orientalism and Middle East feminist studies. Feminist Studies, 27(1), 101–113. https://doi.org/10.2307/3178451 DOI: https://doi.org/10.2307/3178451
Abu-Lughod, L. (2008). Writing women's worlds: Bedouin stories. Univ of California Press. DOI: https://doi.org/10.1525/9780520934979
Ahmed, S. (2013). Strange encounters: Embodied others in post-coloniality. Routledge. DOI: https://doi.org/10.4324/9780203349700
Antwi, P., Brophy, S., Strauss, H., & Troeung, Y. (2013a). Postcolonial intimacies: Gatherings, disruptions,departures. Interventions, 15(1),9. https://doi.org/10.1080/1369801x.2013.770994 DOI: https://doi.org/10.1080/1369801X.2013.770994
Antwi, P.,Brophy, S.,Strauss, H.,&Troeung, Y.(2013b).‘Not without ambivalence’. Interventions, 15(1), 110-126. https://doi.org/10.1080/1369801x.2013.771011 DOI: https://doi.org/10.1080/1369801X.2013.771011
Anzaldúa, G. (1987). Borderlands/La Frontera: The new mestiza. Aunt Lute Books.
Belle, C. (2023). Start with radical love: Antiracist pedagogy for social justice educators. Corwin Press.
Berlant, L. (2000). Introduction. In Intimacy (pp. 3-8). University of Chicago Press.
Berlant, L. (2009). The intimate public sphere. American Studies: An Anthology, 109-118.
Bhabha, H. K. (2012). The location of culture. Routledge. DOI: https://doi.org/10.4324/9780203820551
Boym, S. (2001). The future of Nostalgia. Basic Books.
Brandehoff, R. (2024). Ignite the night to keep story talk: Hānai pedagogy as liberation. Journal of Ethnic and Cultural Studies, 11(5). https://doi.org/10.29333/ejecs/2033
Burkhard, T. (2024). Intimate betrayals: Uncovering eugenicist logics in the stories of two Black German women. Journal of Ethnic and Cultural Studies, 11(5). https://doi.org/10.29333/ejecs/2097 DOI: https://doi.org/10.29333/ejecs/2097
Council, T., Luney, L., Snow, A., Brents, H., & Clark, T. (2024). A research project, not a program: Culture of care in Photovoice research with Black girls. Journal of Ethnic and Cultural Studies, 11(5). https://doi.org/10.29333/ejecs/2139 DOI: https://doi.org/10.29333/ejecs/2139
Dalvit, L. (2024). Decolonize how? Experiences from a master’s course in digital media at a South African university. Journal of Ethnic and Cultural Studies, 11(5). https://doi.org/10.29333/ejecs/2081 DOI: https://doi.org/10.29333/ejecs/2081
Deiri, Y. (2018). Finding way just like an ant. The Ohio State University.
Deiri, Y. (2021). Teaching Arabic to children and youth in the United States: Between love and indictment. International Journal of Bilingual Education and Bilingualism, 26(7), 817-829. https://doi.org/10.1080/13670050.2021.1989372. DOI: https://doi.org/10.1080/13670050.2021.1989372
Deiri, Y. (2023). Multilingual radical intimate ethnography. In S. May & B. Caldas (Eds.), Critical ethnography, language, race/ism and education (pp. 65-88). Multilingual Matters. DOI: https://doi.org/10.2307/jj.22679748.8
Deiri, Y. (2024). What to teach: Bilingual Arabic teachers’ beliefs and stances about pedagogical translanguaging and transdialecting. Critical Multilingualism Studies, 11(1), 94-130.
Flake, S., & Lubin, R. (2024). Proto-narrative: A critical exploration of the cultural identities held by Black women in STEM. Journal of Ethnic and Cultural Studies, 11(5). https://doi.org/10.29333/ejecs/2061 DOI: https://doi.org/10.29333/ejecs/2061
Freire, P. (2020). Pedagogy of the oppressed. In Toward a sociology of education (p. 374–386). Routledge. DOI: https://doi.org/10.4324/9781003060635-5
Gajasinghe, K. (2024). English and global education: Writing apotropaic texts to deflect the sorcery of colonial|modern|development. Journal of Ethnic and Cultural Studies, 11(5). https://doi.org/10.29333/ejecs/2055 DOI: https://doi.org/10.29333/ejecs/2055
hooks, b. (1996). Teaching to transgress: Education as the practice of freedom. Journal of Leisure Research, 28(4), 316.
hooks, b. (2014). Teaching to transgress. Routledge. DOI: https://doi.org/10.4324/9780203700280
Kovach, M. (2017). Doing indigenous methodologies. The SAGE Handbook of Qualitative Research, 383-406
Lear, J. (2006). Radical hope: Ethics in the face of cultural devastation. Harvard University Press. DOI: https://doi.org/10.4159/9780674040021
Lorde, A. (2012). Sister outsider: Essays and speeches. Crossing Press.
Mbembe, A. (2015). Decolonizing knowledge and the question of the archive. Wits Institute for Social and Economic Research.
Mellor, N. (2024). Epistemologies of division in Arab media scholarship. Journal of Ethnic and Cultural Studies, 11(5). https://doi.org/10.29333/ejecs/2030
Mendoza, E., Padilla-Chávez, A., Salazar, B., & Jurow, A. S. (2024). Integrating learning and hummingbird medicine to heal academic harm. Journal of Ethnic and Cultural Studies, 11(5). https://doi.org/10.29333/ejecs/2305 DOI: https://doi.org/10.29333/ejecs/2305
Mignolo, W. D. (2011). The darker side of Western modernity: Global futures, decolonial options. Duke University Press. DOI: https://doi.org/10.2307/j.ctv125jqbw
Mignolo, W. D., & Walsh, C. E. (2018). On decoloniality: Concepts, analytics, praxis. Duke University Press. DOI: https://doi.org/10.1215/9780822371779
Murad, R. (2024). Resisting the allure: The west as fiction in the Arab immigrant novel. Journal of Ethnic and Cultural Studies, 11. https://doi.org/10.29333/ejecs/2042 DOI: https://doi.org/10.29333/ejecs/2042
Said, E. (1978). Orientalism. Pantheon Books.
Sandoval, C. (2000). Methodology of the oppressed. University of Minnesota Press.
Santos, B. S. (2015). Epistemologies of the South: Justice against epistemicide. Paradigm Publishers.
Shalhoub-Kevorkian, N. (2015). The politics of birth and the intimacies of violence against Palestinian women in occupied East Jerusalem: Table 1. British Journal of Criminology, 55(6), 1187-1206. https://doi.org/10.1093/bjc/azv035. DOI: https://doi.org/10.1093/bjc/azv035
Shehneh, S. (2024). Citizenship education: Toward a relationality and care approach. Journal of Ethnic and Cultural Studies, 11(5). https://doi.org/10.29333/ejecs/2320 DOI: https://doi.org/10.29333/ejecs/2320
Smith, L. T. (2021). Decolonizing methodologies: Research and Indigenous peoples. Bloomsbury Publishing.
Spivak, G. C. (1988). Can the subaltern speak? In C. Nelson & L. Grossberg (Eds.), Marxism and the interpretation of culture (pp. 271–313). University of Illinois Press.
Tuck, E. (2009). Suspending damage: A letter to communities. Harvard Educational Review, 79(3), 409-428. https://doi.org/10.17763/haer.79.3.n0016675661t3n15. DOI: https://doi.org/10.17763/haer.79.3.n0016675661t3n15
Wa Thiong’o, N. (1986). Decolonising the mind: The politics of language in African literature. James Currey.
Walcott, C. B. (2024). Othered but unbothered: Agentic and inclusive narratives of Black professors in US higher education. Journal of Ethnic and Cultural Studies, 11(5). https://doi.org/10.29333/ejecs/2088 DOI: https://doi.org/10.29333/ejecs/2088
Wozolek, B. (2020). Hidden curriculum of violence: Affect, power, and policing the body. Educational Studies, 56(3), 269–285. https://doi.org/10.1080/00131946.2020.1745808 DOI: https://doi.org/10.1080/00131946.2020.1745808
Downloads
Published
How to Cite
Issue
Section
License
Copyright (c) 2024 Journal of Ethnic and Cultural Studies
This work is licensed under a Creative Commons Attribution-NonCommercial 4.0 International License.
By submitting a manuscript to JECS, authors agree to transfer without charge the following rights to JECS upon acceptance of the manuscript: first worldwide publication rights and the right for JECS to grant permissions as JECS editors judge appropriate for the redistribution of the article, its abstract, and its metadata in professional indexing and reference services. Any revenues from such redistribution are used solely to support the continued publication and distribution of articles.