Intimate Betrayals: Uncovering Eugenicist Logics in the Stories of Two Black German Women
Abstract views: 35 / PDF downloads: 21
DOI:
https://doi.org/10.29333/ejecs/2097Keywords:
Black German women, transnational Black feminist thought, Black feminist storytelling, eugenicsAbstract
This paper draws on data from an ongoing qualitative research study on the educational experiences and identities of Black transnational women to explore the question: “What can be learned about the transnational legacies of eugenicist thought as we examine the stories of two Black German women?” These data are represented in two vignettes crafted from interviews, conversations, and memories to explore the implications of eugenicist logic in the lives of Black German women. Decried as an ableist, racist, misogynistic, and pseudoscientific project that sought to improve “human stock,” the objectives of the eugenics movement of the early 19th century have been rejected in most scholarly fields of the 21st century. However, the narratives centered in this paper show that eugenicist logic, ideologies, and discourses remain persistent, insidious parts of contemporary discourses. Theoretically and methodologically, the paper engages a Transnational Black Feminist approach (Burkhard, 2019, 2021) to qualitative research to attend to the ways in which eugenicist ideologies are narrated and reproduced in intimate moments of everyday life, highlighting the continuous need for contemporary feminist scholarship to consider global, transnational, and local lenses in knowledge production.
Downloads
References
Anderson, B. (2005). Imagined communities. In P. Spencer & H. Wollman (Eds.), Nations and nationalism: A reader (pp. 48–60). Rutgers University Press. DOI: https://doi.org/10.1515/9781474472777-006
Bailey, M. (2021). Misogynoir transformed: Black women’s digital resistance. In Misogynoir transformed. New York University Press. DOI: https://doi.org/10.18574/nyu/9781479803392.001.0001
Bouton, C. A. (2021). Eustache’s ‘amazing ruses:’ Loyalty and liberty in Saint-Domingue during the Haitian Revolution. Slavery & Abolition, 42(3), 502–521. https://doi.org/10.1080/0144039X.2020.1844545 DOI: https://doi.org/10.1080/0144039X.2020.1844545
Burkhard, T. (2019). I need you to tell my story: Qualitative inquiry for/with transnational black women. Cultural Studies Critical Methodologies, 19(3), 184–192. https://doi.org/10.1177/1532708618817883 DOI: https://doi.org/10.1177/1532708618817883
Burkhard, T. J. (2021). Transnational Black Feminism and qualitative research: Black women, racialization and migration. Routledge. DOI: https://doi.org/10.4324/9781003056621
Campbell, C. (2013). Race and empire: Eugenics in colonial Kenya. Manchester University Press. DOI: https://doi.org/10.7228/manchester/9780719071607.001.0001
Campt, T. M. (1993). Afro-German cultural identity and the politics of positionality: contests and contexts in the formation of a German ethnic identity. New German Critique, (58), 109–126. https://doi.org/10.2307/488390 DOI: https://doi.org/10.2307/488390
Campt, T. (2003). Reading the black German experience: An introduction. Callaloo, 26(2), 288–294. DOI: https://doi.org/10.1353/cal.2003.0037
Cohen, A. (2017). Imbeciles: The Supreme Court, American eugenics, and the sterilization of Carrie Buck. Penguin.
Cokley, K. (2007). Critical issues in the measurement of ethnic and racial identity: A referendum on the state of the field. Journal of Counseling Psychology, 54(3), 224–234. https://doi.org/10.1037/0022-0167.54.3.224 DOI: https://doi.org/10.1037/0022-0167.54.3.224
Collins, P. H. (1990). Black feminist thought: Knowledge, consciousness, and the politics of empowerment. Routledge.
Conroy, M. (2017). Nazi eugenics: Precursors, policy, aftermath. Ibidem.
Currell, S. (2019). “This may be the most dangerous thing Donald Trump believes:” Eugenic populism and the American body politic. Amerikastudien/American Studies, 64(2), 291–302. DOI: https://doi.org/10.33675/AMST/2019/2/9
Deiri, Y. (2022). Multilingual radical intimate ethnography. In S. May & B. Caldas (Eds.), Critical ethnography, language, race/ism and education (Vol. 2, pp. 79–104). Channel View Publications. DOI: https://doi.org/10.2307/jj.22679748.8
Dotson, K. (2011). Tracking epistemic violence, tracking practices of silencing. Hypatia, 26(2), 236–257. https://doi.org/10.1111/j.1527-2001.2011.01177.x DOI: https://doi.org/10.1111/j.1527-2001.2011.01177.x
El-Tayeb, F. (2011). European others: Queering ethnicity in postnational Europe. University of Minnesota Press. DOI: https://doi.org/10.5749/minnesota/9780816670154.001.0001
Faymonville, C. (2003). Black Germans and transnational identification. Callaloo, 26(2), 364–382. https://doi.org/10.1353/cal.2003.0042 DOI: https://doi.org/10.1353/cal.2003.0042
Florvil, T. N. (2020). Mobilizing black Germany: Afro-German women and the making of a transnational movement. University of Illinois Press. DOI: https://doi.org/10.5406/j.ctv1f884c1
Graham, T. C. (2023). “The cruelty is the point”: Using Buck v. Bell as a tool for diversifying instruction in the Law School classroom. Roger Williams University Law Review, 29(1), Article 8. https://docs.rwu.edu/rwu_LR/vol29/iss1/8
Goddard, H. H. (1911). Heredity of feeble-mindedness. The Eugenics Review, 3(1), 46–60. DOI: https://doi.org/10.1093/oxfordjournals.jhered.a103040
Hall, K. Q. M. (2019). Naming a transnational Black feminist framework: Writing in darkness. Routledge.
Hightower, H. H. (2024). “Is It Suicide or Genocide?”: Black Female Clinicians’ Critical Understandings of Shame and Other Related Themes to Suicide in Black Communities. American Journal of Qualitative Research, 8(4), 151- 177. https://doi.org/10.29333/ajqr/15216 DOI: https://doi.org/10.29333/ajqr/15216
Kühl, S. (2002). The Nazi connection: Eugenics, American racism, and German national socialism. Oxford University Press.
Lorde, A. (1991). Showing our true colors. Callaloo, 14(1), 67–71. https://doi.org/10.2307/2931436 DOI: https://doi.org/10.2307/2931436
Marcille, M. L., & Carr, B. R. (2023). Reflections on Franz Gall and phrenology: Psychiatry in history. The British Journal of Psychiatry: The Journal of Mental Science, 222(4), 174. https://doi.org/10.1192/bjp.2022.195 DOI: https://doi.org/10.1192/bjp.2022.195
Müller, U. A. (2011). Far away so close: Race, whiteness, and German identity. Identities, 18(6), 620–645. https://doi.org/10.1080/1070289X.2011.672863 DOI: https://doi.org/10.1080/1070289X.2011.672863
Nadar, S. (2019). “Stories are data with soul” 1: Lessons from black 2 feminist epistemology. In T. Oren & A. Press (Eds.), The Routledge handbook of contemporary feminism (pp. 34–45). Routledge. DOI: https://doi.org/10.4324/9781315728346-3
Nash, J. C. (2018). Black feminism reimagined: After intersectionality. Duke University Press. DOI: https://doi.org/10.2307/j.ctv111jhd0
O’Brien, G. V. (2015). Framing the moron: The social construction of feeble-mindedness in the American eugenic era. Manchester University Press. https://doi.org/10.7765/9781526103420 DOI: https://doi.org/10.7765/9781526103420
Okpalaoka, C. L., & Dillard, C. B. (2012). (Im)migrations, relations, and identities of African peoples: Toward an endarkened transnational feminist praxis in education. Educational Foundations, 26(1–2), 121–142.
Omi, M., & Winant, H. (2020). Racial formation. In S. Seidman & J. C. Alexander (Eds.), The new social theory reader (2nd ed., pp. 405–415). Routledge. DOI: https://doi.org/10.4324/9781003060963-68
Palomo, E. B., Andersen, A. W., & Mikkelsen, C. B. (2021). Forced sterilization of immigrant women in US detention center. The Interdisciplinary Journal of International Studies, 11(1), 52–63. https://doi.org/10.5278/ojs.ijis.v11i1.6577
Raz, A. E. (2009). Eugenic utopias/dystopias, reprogenetics, and community genetics. Sociology of Health & Illness, 31(4), 602–616. https://doi.org/10.1111/j.1467-9566.2009.01160.x DOI: https://doi.org/10.1111/j.1467-9566.2009.01160.x
Reich, J. A. (2021). Power, positionality, and the ethic of care in qualitative research. Qualitative Sociology, 44(4), 575–581. https://doi.org/10.1007/s11133-021-09500-4 DOI: https://doi.org/10.1007/s11133-021-09500-4
Saini, A. (2019). Superior: The return of race science. Beacon Press.
Silverstein, P. A. (2005). Immigrant racialization and the new savage slot: race, migration, and immigration in the new Europe. Annual Review of Anthropology, 34, 363–384. https://doi.org/10.1146/annurev.anthro.34.081804.120338 DOI: https://doi.org/10.1146/annurev.anthro.34.081804.120338
Smedley, A. (1998). “Race” and the construction of human identity. American Anthropologist, 100(3), 690–702. https://www.jstor.org/stable/682047 DOI: https://doi.org/10.1525/aa.1998.100.3.690
Sweet, J. H. (1997). The Iberian roots of American racist thought. The William and Mary Quarterly, 54(1), 143–166. https://doi.org/10.2307/2953315 DOI: https://doi.org/10.2307/2953315
Toliver, S. R. (2021). Recovering Black storytelling in qualitative research: Endarkened storywork. Routledge. DOI: https://doi.org/10.4324/9781003159285
Wright, M. M. (2013). Can I call you Black? The limits of authentic heteronormativity in African Diasporic discourse. African and black diaspora: an international journal, 6(1), 3–16. https://doi.org/10.1080/17528631.2012.739910 DOI: https://doi.org/10.1080/17528631.2012.739910
Downloads
Published
How to Cite
Issue
Section
License
Copyright (c) 2024 Journal of Ethnic and Cultural Studies
This work is licensed under a Creative Commons Attribution-NonCommercial 4.0 International License.
By submitting a manuscript to JECS, authors agree to transfer without charge the following rights to JECS upon acceptance of the manuscript: first worldwide publication rights and the right for JECS to grant permissions as JECS editors judge appropriate for the redistribution of the article, its abstract, and its metadata in professional indexing and reference services. Any revenues from such redistribution are used solely to support the continued publication and distribution of articles.
Accepted 2024-12-16
Published 2024-12-31