Understanding Islamic Extremism Away from the Dominant Normative Paradigm


Abstract views: 461 / PDF downloads: 207

Authors

  • Mostafa Soueid Haigazian University
  • Rita Merhej Haigazian University

DOI:

https://doi.org/10.29333/ejecs/1664

Keywords:

extremism, radicalism, social identity, Islam, modernity, religiosity

Abstract

Much academic interest has been given to the relationship of Islam with extremism, with such relationship being too often articulated in terms of religiosity as the main predictive factor, and a language of normativity positing that extremism is the negative manifestation and excess of Muslim discourses. This systematic review attempts to account for such normative assumptions by looking at the predictive ability of psychosocial and environmental factors related to social identity processes, in addition to the predictive ability of religiosity in accounting for Islamic extremism. Two search rounds were performed using several databases for peer reviewed English language articles, of all types of research designs, between 2012 and 2023 defining Islamic or Muslim extremism as a deviation from the dominant Eurocentric normative definition and delineating its predictors. The review revealed a differing account regarding the roots of Muslim extremism in which exclusion from the modern world-system—framed in terms of perceived threat, deprivation, discrimination, and oppression—is highlighted, while religiosity had predominantly insignificant effects. The paper calls for a reconsideration of extremism among Muslims away from the normative paradigm set forth by the modern world-system.

Downloads

Download data is not yet available.

Author Biography

Mostafa Soueid, Haigazian University

Mostafa Soueid  is Graduate student in Psychology. Researcher in international cooperation for sustainable development and international education work.

References

Abella, A. (2018). Can psychoanalysis contribute to the understanding of fundamentalism? An introduction to a vast question. International Journal of Psychoanalysis, 99(3), 642–664. https://doi.org/10.1080/00207578.2018.1425874 DOI: https://doi.org/10.1080/00207578.2018.1425874

Acevedo, G. A., & Chaudhary, A. R. (2015). Religion, cultural clash, and Muslim American attitudes about politically motivated violence. Journal for the Scientific Study of Religion, 54(2), 242–260. https://doi.org/10.1111/jssr.12185 DOI: https://doi.org/10.1111/jssr.12185

Akers, R. L., Krohn, M. D., Lanza-Kaduce, L., & Radosevich, M. J. (1979). Social learning and deviant behavior: A specific test of a general theory. American Sociological Review, 44, 635–655. https://doi.org/10.2307/2094592 DOI: https://doi.org/10.2307/2094592

Albaghli, B., & Carlucci, L. (2021). The link between Muslim religiosity and negative attitudes toward the West: An Arab study. The International Journal for the Psychology of Religion, 30(4), 235–248. https://doi.org/10.1080/10508619.2020.1824720 DOI: https://doi.org/10.1080/10508619.2020.1824720

Al Raffie, D. (2013). Social identity theory for investigating Islamic extremism in the diaspora. Journal of Strategic Security, 6(4), 67–91. https://doi.org/10.5038/1944-0472.6.4.4 DOI: https://doi.org/10.5038/1944-0472.6.4.4

Alonso, R. (2012). The spread of radical Islam in Spain: Challenges ahead. Studies in Conflict & Terrorism, 35(6), 471–491. https://doi.org/10.1080/1057610X.2012.675547 DOI: https://doi.org/10.1080/1057610X.2012.675547

Aly, A., & Striegher, J.-L. (2012). Examining the role of religion in radicalization to violent Islamist extremism. Studies in Conflict & Terrorism, 35(12), 849–862. https://doi.org/10.1080/1057610X.2012.720243 DOI: https://doi.org/10.1080/1057610X.2012.720243

Atran, S. (2021). Psychology of transnational terrorism and extreme political conflict. Annual Review of Psychology, 72, 471–501. https://doi.org/10.1146/annurev-psych-010419-050800 DOI: https://doi.org/10.1146/annurev-psych-010419-050800

Ayoob, M. (2004). Political Islam: Image and Reality. World Policy Journal, 21 (3,) 1–14. http://www.jstor.org/stable/40210231 DOI: https://doi.org/10.1215/07402775-2004-4011

Bartlett, J., & Miller, C. (2012). The edge of violence: Towards telling the difference between violent and non-violent radicalization. Terrorism and Political Violence, 24(1), 1–21. https://doi.org/10.1080/09546553.2011.594923 DOI: https://doi.org/10.1080/09546553.2011.594923

Bell, D.A., Valenta, M., & Strabac, Z. A. (2021). Comparative analysis of changes in anti-immigrant and anti-Muslim attitudes in Europe: 1990–2017. Comparative Migration Studies, 9, Article 57. https://doi.org/10.1186/s40878-021-00266-w DOI: https://doi.org/10.1186/s40878-021-00266-w

Beller, J., & Kröger, C. (2018). Religiosity, religious fundamentalism, and perceived threat as predictors of Muslim support for extremist violence. Psychology of Religion and Spirituality, 10(4), 345–355. https://doi.org/10.1037/rel0000138 DOI: https://doi.org/10.1037/rel0000138

Beller, J., & Kröger, C. (2021). Religiosity and perceived religious discrimination as predictors of support for suicide attacks among Muslim Americans. Peace and Conflict: Journal of Peace Psychology, 27(4), 554–567. https://doi.org/10.1037/pac0000460 DOI: https://doi.org/10.1037/pac0000460

Bertran, L. V. (2018). Islamophobia, security narratives and countering violent extremism: Dangerous liaisons. IEMed Mediterranean Yearbook 2018, European Institute of the Meditarranean, Barcelona. https://www.iemed.org/wp-content/uploads/2021/01/Islamophobia-Security-Narratives-and-Countering-Violent-Extremism-Dangerous-Liaisons.pdf

Borum, R. (2014). Psychological vulnerabilities and propensities for involvement in violent extremism. Behavioral Sciences and the Law, 32(3), 286–305. https://doi.org/10.1002/bsl.2110 DOI: https://doi.org/10.1002/bsl.2110

Bötticher, A. (2017). Towards academic consensus definitions of radicalism and extremism. Perspectives on Terrorism, 11(4), 73–77. https://www.jstor.org/stable/26297896

Christmann, K. (2012). Preventing religious radicalisation and violent extremism: A systematic review of the research evidence. Youth Justice Board. https://huddersfield.box.com/s/wnsywqf9j74svx3r1yzwnmagqhn9r744

Corbin, C. M. (2017). Terrorists are always Muslim but never White: At the intersection of critical race theory and propaganda. Fordham Law Review, 86(2), Article 5. https://ir.lawnet.fordham.edu/flr/vol86/iss2/5

D’Amato, S. (2019). Islamization of criminal behaviour: The path to terrorism? Terrorist threat and crime in French counterterrorism policy-formulation. European Journal of Criminology, 16(3), 332–350. https://doi.org/10.1177/1477370819828955 DOI: https://doi.org/10.1177/1477370819828955

Davies, L. (2009). Educating against extremism: Towards a critical politicisation of young people. International Review of Education, 55(2), 183–203. https://doi.org/10.1007/s11159-008-9126-8 DOI: https://doi.org/10.1007/s11159-008-9126-8

Doosje, B., Loseman, A., & van den Bos, K. (2013). Determinants of radicalization of Islamic youth in the Netherlands: Personal uncertainty, perceived injustice, and perceived group threat. Journal of Social Issues, 69(3), 586–604. https://doi.org/10.1111/josi.12030 DOI: https://doi.org/10.1111/josi.12030

Doosje, B., Moghaddam, F. M., Kruglanski, A. W., de Wolf, A., Mann, L., & Feddes, A. R. (2016). Terrorism, radicalization and de-radicalization. Current Opinion in Psychology, 11, 79–84. https://doi.org/10.1016/j.copsyc.2016.06.008 DOI: https://doi.org/10.1016/j.copsyc.2016.06.008

Dunn, K., Sharples, R., Diallo, T., Derbas, A., Vergani, M., McGarty, C., Mansouri, F., Paradies, Y., & Elias, A. (2020). Understanding varied attitudes towards Muslims. Western Sydney University. https://doi.org/10.26183/bkkk-0195

Falk, A. (2004). Fratricide in the Holy Land: A psychoanalytic view of the Arab-Israeli conflict. The University of Wisconsin Press, Terrace Books.

Fazli, R., Johnson, C., & Cooke, P. (2015). Understanding and countering violent extremism in Afghanistan (Special Report). The United States Institute of Peace. https://www.usip.org/sites/default/files/SR379-Understanding-and-Countering-Violent-Extremism-in-Afghanistan.pdf

Gutzwiller-Helfenfinger, E., Ziemes, J. F., & Abs, H. J. (2022). The role of the quality of social relationships at school in predicting students’ endorsement of a pre-extremist attitude towards religion. In E. Gutzwiller-Helfenfinger, H. J. Abs, & K. Göbel (Eds.), The challenge of radicalization and extremism (pp. 79–105). Brill. https://doi.org/10.1163/9789004525658_004 DOI: https://doi.org/10.1163/9789004525658_004

Hakim, N. H., Zhao, X., & Bharj, N. (2020). The paradox of the moderate Muslim discourse: Subtyping promotes support for anti-Muslim policies. Frontiers in Psychology, 11, Article 612780. https://doi.org/10.3389/fpsyg.2020.612780 DOI: https://doi.org/10.3389/fpsyg.2020.612780

Hankir, A., Carrick, F. R., & Zaman, R. (2017). Part I: Muslims, social inclusion and the West. Exploring challenges faced by stigmatized groups. Psychiatria Danubina, 29(Suppl 3), 164–172.

Hogg, M. A. (2014). From uncertainty to extremism: Social categorization and identity processes. Current Directions in Psychological Science, 23(5), 338–342. https://doi.org/10.1177/0963721414540168 DOI: https://doi.org/10.1177/0963721414540168

Huntington, S. P. (2000). The clash of civilizations? In L. Crothers & C. Lockheart (Eds.), Culture and politics: A reader (pp. 99–118). St Martin's Press. DOI: https://doi.org/10.1007/978-1-349-62397-6_6

Hwang, J. C., & Schulze, K. E. (2018). Why they join: Pathways into Indonesian jihadist organizations. Terrorism and Political Violence, 30(6), 911–932. https://doi.org/10.1080/09546553.2018.1481309 DOI: https://doi.org/10.1080/09546553.2018.1481309

Johansen, R. C. (1997). Radical Islam and nonviolence: A case study of religious empowerment and constraint among Pashtuns. Journal of Peace Research, 34(1), 53–71. https://doi.org/10.1177/0022343397034001005 DOI: https://doi.org/10.1177/0022343397034001005

Juergensmeyer, M. (2015). Entering the mindset of violent religious activists. Religions, 6(3), 852–859. https://doi.org/10.3390/rel6030852 DOI: https://doi.org/10.3390/rel6030852

Kessler, T., Harth, N.S., & Nägler, L.A. (2014). Prejudice and extremism: Explanations based on ingroup projection, perspective divergence, and minimal standards. Zeitschrift für Internationale Strafrechtsdogmatik, 9, 427–434.

Kilp, A. (2011). The ontology and epistemology of extremism. Estonian National Defence College Proceedings, 14(2), 9–25. http://www.ksk.edu.ee/toimetised

Knight, S., Keatley, D., & Woodward, K. (2019). Comparing the different behavioral outcomes of extremism: A comparison of violent and non-violent extremists, acting alone or as part of a group. Studies in Conflict & Terrorism, 45(8), 682–703. https://doi.org/10.1080/1057610X.2019.1680192 DOI: https://doi.org/10.1080/1057610X.2019.1680192

Kruglanski, A. W., Gelfand, M.J., Bélanger, J.J., Sheveland, A., Hetiarachchi, M., & Gunaratna, R. (2014). The psychology of radicalization and deradicalization: How significance quest impacts violent extremism. Advances in Political Psychology, 35(S1), 69–93. https://doi.org/10.1111/pops.12163 DOI: https://doi.org/10.1111/pops.12163

Kruglanski, A. W., Molinario, E., Jasko, K., Webber, D., Leander, N. P., & Pierro, A. (2022). Significance-quest theory. Perspectives on Psychological Science, 17(4), 1050–1071. https://doi.org/10.1177/17456916211034825 DOI: https://doi.org/10.1177/17456916211034825

Larsen, J. F. (2020). Talking about radicalization. Nordic Journal of Criminology, 21(1), 49–66. https://doi.org/10.1080/2578983X.2019.1685805 DOI: https://doi.org/10.1080/2578983X.2019.1685805

Lewis, B. (1990). The roots of Muslim rage. The Atlantic Monthly, 266(3), 47–60.

Lipka, M. (August 9, 2017). Muslims and Islam: Key findings in the U.S. and around the world. Pew Research Center. https://www.pewresearch.org/short-reads/2017/08/09/muslims-and-islam-key-findings-in-the-u-s-and-around-the-world/

Lobato, R. M., Moya, M., Moyano, M., & Trujillo, H. M. (2018). From oppression to violence: The role of oppression, radicalism, identity, and cultural intelligence in violent disinhibition. Frontiers in Psychology, 9, Article 1505. https://doi.org/10.3389/fpsyg.2018.01505 DOI: https://doi.org/10.3389/fpsyg.2018.01505

Lobato, R. M., Moyano, M., Belanger, J. J., & Trujillo, H. M. (2021). The role of vulnerable environments in support for homegrown terrorism: Fieldwork using the 3N model. Aggressive Behavior, 47(1), 50–57. https://doi.org/10.1002/ab.21933 DOI: https://doi.org/10.1002/ab.21933

Lösel, F., King, S., Bender, D., & Jugl, I. (2018). Protective factors against extremism and violent radicalization: A systematic review of research. International journal of developmental Science, 12(1-2), 89–102. https://doi.org/10.3233/DEV-170241 DOI: https://doi.org/10.3233/DEV-170241

Loza, W. (2007). The psychology of extremism and terrorism: A Middle-Eastern perspective. Aggression and Violent Behavior, 12, 141–155. https://doi.org/10.1016/j.avb.2006.09.001 DOI: https://doi.org/10.1016/j.avb.2006.09.001

Mahmood, S. (2004). Politics of piety: The Islamic revival and the feminist subject. Princeton University Press.

Mashuri, A., Zaduqisti, E., Sakdiah, H., & Sukmawati, F. (2015). When agony begets zealotry: The differential role of globalization threats in mediating the effect of competitive victimhood on Muslims’ religious fundamentalism. Archiv Fur Religionspsychologie / Archive for the Psychology of Religion, 37(2), 200–226. https://doi.org/10.1163/15736121-12341304 DOI: https://doi.org/10.1163/15736121-12341304

McCants, W. (June 16, 2015). Islamic scripture is not the problem and funding Muslim reformers is not the solution. Foreign Affairs. https://www.foreignaffairs.com/middle-east/islamic-scripture-not-problem

McGilloway, A., Ghosh, P., & Bhui, K. (2015). A systematic review of pathways to and processes associated with radicalization and extremism amongst Muslims in Western societies. International Review of Psychiatry, 27(1), 39–50. https://doi.org/10.3109/09540261.2014.992008 DOI: https://doi.org/10.3109/09540261.2014.992008

Midlarsky, M. I. (2011). Origins of political extremism: Mass violence in the twentieth century and beyond. Cambridge University Press. DOI: https://doi.org/10.1017/CBO9780511975868

Mignolo, W. (2011). The darker side of Western modernity: Global futures, decolonial options. Duke University Press. DOI: https://doi.org/10.2307/j.ctv125jqbw

Moghaddam, F. M. (2005). The staircase to terrorism: A psychological exploration. American Psychologist, 60(2), 161–169. https://doi.org/10.1037/0003-066X.60.2.161 DOI: https://doi.org/10.1037/0003-066X.60.2.161

Moyano, M., & Trujillo, H. M. (2014). Intention of activism and radicalism among Muslim and Christian youth in a marginal neighbourhood in a Spanish city. Revista de Psicologia Social, 29(1), 90–120. https://doi.org/10.1080/02134748.2013.878571 DOI: https://doi.org/10.1080/02134748.2013.878571

Muluk, H., Sumaktoyo, N. G., & Ruth, D. M. (2013). Jihad as justification: National survey evidence of belief in violent jihad as a mediating factor for sacred violence among M uslims in I ndonesia. Asian Journal of Social Psychology, 16(2), 101–111. https://doi.org/10.1111/ajsp.12002 DOI: https://doi.org/10.1111/ajsp.12002

Nuraniyah, N. (2018). Not just brainwashed: Understanding the radicalization of Indonesian female supporters of the Islamic State. Terrorism and Political Violence, 30(6), 890–910. https://doi.org/10.1080/09546553.2018.1481269 DOI: https://doi.org/10.1080/09546553.2018.1481269

Obaidi, M., Bergh, R., Akrami, N., & Anjum, G. (2019). Group-based relative deprivation explains endorsement of extremism among Western-born Muslims. Psychological Science, 30(4), 596–605. https://doi.org/10.1177/0956797619834879 DOI: https://doi.org/10.1177/0956797619834879

Obaidi, M., Kunst, J. R., Kteily, N., Thomsen, L., & Sidanius, J. (2018). Living under threat: Mutual threat perception drives anti-Muslim and anti-Western hostility in the age of terrorism. European Journal of Social Psychology, 48(5), 567–584. https://doi.org/10.1002/ejsp.2362 DOI: https://doi.org/10.1002/ejsp.2362

Pavlovic, T., & Storm, I. (2020). Machiavellianism, Islamism, and deprivations as predictors of support for Daesh among Muslims. International Review of Social Psychology, 33(1), Article 14. https://doi.org/10.5334/irsp.439 DOI: https://doi.org/10.5334/irsp.439

Pfeifer, H. (2019). The normative power of secularism. Tunisian Ennahda’s discourse on religion, politics, and the state (2011–2016). Politics and Religion, 12(3), 478–500. https://doi.org/10.1017/S1755048319000075 DOI: https://doi.org/10.1017/S1755048319000075

Rosenblatt, A., Greenberg, J., Solomon, S., Pyszczynski, T., & Lyon, D. (1989). Evidence for terror management theory: The effects of mortality salience on reactions to those who violate or uphold cultural values. Journal of Personality and Social Psychology, 57(4), 681–690. https://doi.org/10.1037//0022-3514.57.4.681 DOI: https://doi.org/10.1037/0022-3514.57.4.681

Samata, S. (2018). Language, exclusion and violent jihad: Are they related? International Journal of Bilingual Education and Bilingualism, 21(6), 680–689. https://doi.org/10.1080/13670050.2016.1208143 DOI: https://doi.org/10.1080/13670050.2016.1208143

Saucier, G., Akers, L.G., Shen-Miller, S., Knezevic, G., & Stankov, L. (2009). Patterns of thinking in militant extremism. Perspectives on Psychological Science, 4(3), 256–271. https://doi.org/10.1111/j.1745-6924.2009.01123.x Sayyid, S. (2017a). Islam, political. The Wiley Blackwell Encyclopedia of Globalization. https://doi.org/10.1002/9780470670590.wbeog331.pub2 DOI: https://doi.org/10.1111/j.1745-6924.2009.01123.x

Sayyid, S. (2017b). Political Islam in the aftermath of “Islamic State”. ReOrient , 3(1), 65–82. https://doi.org/10.13169/reorient.3.1.0065 DOI: https://doi.org/10.13169/reorient.3.1.0065

Schmid, A. P. (2014, May 12). Violent and non-violent extremism: Two sides of the same coin? International Centre for Counter-Terrorism. https://www.icct.nl/publication/violent-and-non-violent-extremism-two-sides-same-coin DOI: https://doi.org/10.19165/2014.1.05

Setiawan, T., De Jong, E. B. P., Scheepers, P. L. H., & Sterkens, C. J. A. (2020). The relation between religiosity dimensions and support for interreligious conflict in Indonesia. Archiv Fur Religionspsychologie / Archive for the Psychology of Religion, 42(2), 244–261. https://doi.org/10.1177/0084672419878824 DOI: https://doi.org/10.1177/0084672419878824

Stankov, L., Knežević, G., Saucier, G., Radović, B., & Milovanović, B. (2018). Militant extremist mindset and the assessment of radicalization in the general population. Journal of Individual Differences, 39(2), 88–98. https://doi.org/10.1027/1614-0001/a000253 DOI: https://doi.org/10.1027/1614-0001/a000253

Stephan, W. G., Ybarra, O., & Kimberly, R. (2016). Intergroup threat theory. In T. D. Nelson (Ed.), Handbook of prejudice, stereotyping, and discrimination (pp. 43–59). Psychology Press.

Tahir, H., Kunst, J. R., & Sam, D. L. (2019). Threat, anti-Western hostility and violence among European Muslims: The mediating role of acculturation. International Journal of Intercultural Relations, 73, 74–88. https://doi.org/10.1016/j.ijintrel.2019.08.001 DOI: https://doi.org/10.1016/j.ijintrel.2019.08.001

Topal, S. (2022). Rethinking Piety and the Veil Under Political Islam: Unveiling Among Turkish Women After 2016. American Journal of Qualitative Research, 6(3), 99-123. https://doi.org/10.29333/ajqr/12527 DOI: https://doi.org/10.29333/ajqr/12527

Trip, S., Bora, C. H., Marian, M., Halmajan, A., & Drugas, M. I. (2019). Psychological mechanisms involved in radicalization and extremism: A rational emotive behavioral conceptualization. Frontiers in Psychology, 10, Article 437. https://doi.org/10.3389/fpsyg.2019.00437 DOI: https://doi.org/10.3389/fpsyg.2019.00437

van Zomeren, M., Kutlaca, M., & Turner-Zwinkels, F. (2018). Integrating who “we” are with what “we”(will not) stand for: A further extension of the social identity model of collective action. European Review of Social Psychology, 29(1), 122–160. https://doi.org/10.1080/10463283.2018.1479347 DOI: https://doi.org/10.1080/10463283.2018.1479347

Varvin, S. (2017). Fundamentalist mindset. The Scandinavian Psychoanalytic Review, 40(2), 94–104. https://doi.org/10.1080/01062301.2017.1386010 DOI: https://doi.org/10.1080/01062301.2017.1386010

Victoroff, J. (2005). The mind of the terrorist: A review and critique of psychological approaches. The Journal of Conflict Resolution, 49(1), 3–42. https://doi.org/10.1177/0022002704272040 DOI: https://doi.org/10.1177/0022002704272040

Victoroff, J., Adelman, J. R., & Matthews, M. (2012). Psychological factors associated with support for suicide bombing in the Muslim diaspora. Political Psychology, 33(6), 791–809. https://doi.org/10.1111/j.1467-9221.2012.00913.x DOI: https://doi.org/10.1111/j.1467-9221.2012.00913.x

Wibisono, S., Louis, W. R., & Jetten, J. (2019). A multidimensional analysis of religious extremism. Frontiers in Psychology, 10, Article 2560. https://doi.org/10.3389/fpsyg.2019.02560 DOI: https://doi.org/10.3389/fpsyg.2019.02560

Wolfowicz, M., Litmanovitz, Y., Weisburd, D., & Hasisi, B. (2020). A field‑wide systematic review and meta‑analysis of putative risk and protective factors for radicalization outcomes. Journal of Quantitative Criminology, 36(3), 407–447. https://doi.org/10.1007/s10940-019-09439-4 DOI: https://doi.org/10.1007/s10940-019-09439-4

Downloads

Published

2024-02-19

How to Cite

Soueid, M., & Merhej, R. (2024). Understanding Islamic Extremism Away from the Dominant Normative Paradigm. Journal of Ethnic and Cultural Studies, 11(1), 183–209. https://doi.org/10.29333/ejecs/1664

Issue

Section

Original Manuscript
Received 2023-04-21
Accepted 2023-12-14
Published 2024-02-19